(no subject)
Feb. 23rd, 2004 12:39 pmI don't often curse in my LJ. I know that kids can and do read it, and I generally keep my public posts to a PG-13 level.
But this is an exception. And I will not use cut-tags for this because I want to make this man's horrible attitude and wrong-headed beliefs as publicly visible as possible:
Steve Feuerstein — host of Speak Your Piece!— interviewed Hutton Gibson for a segment of his show to be broadcast Monday by the small Talkline Communications Network.
According to a transcript released by the network, Hutton Gibson said, "It's all — maybe not all fiction — but most of it is," when asked about his views on the Holocaust.
Gibson added: "They claimed that there were 6.2 million (Jews) in Poland before the war and after the war there were 200,000, therefore he (Hitler) must have killed 6 million of them. They simply got up and left. They were all over the Bronx and Brooklyn and Sydney and Los Angeles."
The article I pulled the quote from is in USA Today.
Now, it is *possible* that Mel doesn't agree with his father on this issue, but then *why* is his spokesperson *silent* on a response? What possible reason could Mel Gibson have for not saying, "I do not agree with my father on this," and even just leaving it at that? In the past, when he's been asked in media interviews whether he shares his father's views, Mel Gibson has said that he loves his father and will not speak against him.
You know, that's just not a good enough fucking answer for me now, sorry.
Now, I am not suggesting that anyone who wants to see the film should not do so; if you're interested, curious, wondering, etc., by all means go. But if you do, please read this article which explains some of the sources, other than the Gospels, which Gibson used for the original script of the film, and which at least may have impacted his directoral/production decisions, and make me question just how "truthful" (his words) any such film can truly claim to be without basically showing in quadrants.
Here's a bit from that article:
Briefly, to bring this back to HP...
Our buddy Christopher Noxon (famous for those not-well-researched articles about slash a while ago) has been attacked by Gibson regarding Noxon's articles about the film - you can read more here. This is definitely not an "enemy of mine enemy is my friend" situation though, is it?
But this is an exception. And I will not use cut-tags for this because I want to make this man's horrible attitude and wrong-headed beliefs as publicly visible as possible:
Steve Feuerstein — host of Speak Your Piece!— interviewed Hutton Gibson for a segment of his show to be broadcast Monday by the small Talkline Communications Network.
According to a transcript released by the network, Hutton Gibson said, "It's all — maybe not all fiction — but most of it is," when asked about his views on the Holocaust.
Gibson added: "They claimed that there were 6.2 million (Jews) in Poland before the war and after the war there were 200,000, therefore he (Hitler) must have killed 6 million of them. They simply got up and left. They were all over the Bronx and Brooklyn and Sydney and Los Angeles."
The article I pulled the quote from is in USA Today.
Now, it is *possible* that Mel doesn't agree with his father on this issue, but then *why* is his spokesperson *silent* on a response? What possible reason could Mel Gibson have for not saying, "I do not agree with my father on this," and even just leaving it at that? In the past, when he's been asked in media interviews whether he shares his father's views, Mel Gibson has said that he loves his father and will not speak against him.
You know, that's just not a good enough fucking answer for me now, sorry.
Now, I am not suggesting that anyone who wants to see the film should not do so; if you're interested, curious, wondering, etc., by all means go. But if you do, please read this article which explains some of the sources, other than the Gospels, which Gibson used for the original script of the film, and which at least may have impacted his directoral/production decisions, and make me question just how "truthful" (his words) any such film can truly claim to be without basically showing in quadrants.
Here's a bit from that article:
We already knew that Gibson's efforts to be "as truthful as possible" (his own words in the Times) would be frustrated by the best sources that he had to draw on, namely, the Gospels themselves. Mark, Matthew, Luke, and John, whose texts were composed in Greek between 70 C.E. and 100 C.E., differ significantly on matters of fact. In Mark, Jesus's last meal is a Passover seder; in John, Jesus is dead before the seder begins. Mark and Matthew feature two night "trials" before a full Jewish court, and a dramatic charge of "blasphemy" from the high priest. Luke has only a single trial, early in the morning, and no high priest. John lacks this Jewish trial scene entirely. The release of Barabbas is a "Roman custom" in Mark, a "Jewish custom" in John. Between the four evangelists, Jesus speaks three different last lines from the cross.
Briefly, to bring this back to HP...
Our buddy Christopher Noxon (famous for those not-well-researched articles about slash a while ago) has been attacked by Gibson regarding Noxon's articles about the film - you can read more here. This is definitely not an "enemy of mine enemy is my friend" situation though, is it?
(no subject)
Date: 2004-02-23 10:05 am (UTC)(no subject)
Date: 2004-02-23 10:09 am (UTC)and dear old Mr Gibson is just so stupid.
Gah ... and this after all the dialogue that has been happening between Christians and Jews. I mean, even the Pope is trying his best!
I wonder what the Jew Jesus ben Joseph would have made of all of this ...
Re:
Date: 2004-02-23 10:09 am (UTC)I'll probably go with the latter option.
(no subject)
Date: 2004-02-23 10:15 am (UTC)*snuggles*
*waves 'Jews rock!' flag*
(no subject)
Date: 2004-02-23 10:17 am (UTC)Re:
Date: 2004-02-23 10:21 am (UTC)(no subject)
Date: 2004-02-23 10:22 am (UTC)I'm afraid this reminds me very much of the recent discussion in the fandom about homophobia, hypocrasy, etc.
If Mel doesn't agree with his father, why doesn't he speak up? Well, in the recent fandom discussion, there seemed to be a notion that any opnion should be respected, and that "respecting someone's opinion" meant "not arguing against them". Could THIS be old Mel's position, as well? Well, if it is, he certainly needs to wake up.
(no subject)
Date: 2004-02-23 10:32 am (UTC)But to Mel Gibson's credit, he did do a lot of work to make the film not anti-Semitic. I know a lot of people I respect who have seen the film, and say that in their opinion, it isn't anti-Semitic. Of course, I'm reserving my own opinion till I see it.
I'll be seeing it on Friday, with some friends, and we'll be having a discussion afterwards about the film, and of course, that aspect especially. Should be a very interesting experience, and I'll be sure to post a review to my LJ.
One thing that does worry me about the reaction to the film is that people worried about the anti-Semitism of the film may go *too* far, and end up coming across as anti-Christian. That USA Today article, I'm afraid, strikes me as highly problematic. If the average Christian is to continually read in the newspapers, "Your religion is bullshit!": shades of which do appear in the USA Today article, and in other newspapers, a backlash might occur.
The bit you quoted, for example, isn't in line with the ancient Christian intrepretation of the Gospels.
In Mark, Jesus's last meal is a Passover seder; in John, Jesus is dead before the seder begins.
Just to pick this example, general Christian belief and tradition is that Jesus held the Seder early, and didn't *finish* it that night. The gospels say that he goes out to the Garden without taking the last drink of the supper. Then when he is about to die, he says "I am thirsty," and drinks the vinegar. His seder supper ends with his death on the eve of the feast, and is a symbolism of the Passion as the new Passover, and the fulfilment of the Old Covenant. All very rich with symbolism. Even if the Passion as related by the gospel writers wasn't historical, it's a particularly modern approach to an ancient text to suggest that the writers did know what they were doing. They were
(no subject)
Date: 2004-02-23 10:33 am (UTC)Gibson's father is obviously misinformed. (or an idiot. O_o I'll leave out the other words running through my head.)
I dont understand how anyone can say that the Holocaust is, "...maybe not all fiction — but most of it is." What has this man been smoking?! Keep it away from me!
Anyhow, in the Diane Sawyer interview, Mel was asked this very question regarding his father. And he said that he didn't want to discuss it. He said "this man is my father." (No, not a direct quote -- my memory isn't that good.) He did look distressed about it in the interview. I know he's an actor, but it would be very difficult to have your father be so vocal about his beliefs while you disagree with him. It seemed to me that Mel was trying to respect his father even though it upsets him. But that was my interpretation of the interview.
(BTW, if you get a chance to see the interview, it was very interesting. And he has a serious case of ADHD. I swear. He was so jumpy!)
In the Diana Sawyer interview, Mel stated that he took the movie directly from the Gospels. He seemed to imply that anything not in the gospels was taken out. (There was a Nun (you mentioned her before, i think?) he was reading, however she was known to be very anti-Semitic -- Mel claims not to have read the passages that are anti-Semitic. Uh...? Anyhow, he seemed to say that bit was not included in the film.)
That said, there are four different tellings of the last hours of Christ. However, most scholars agree that Matthew and Luke are based on the writings of Mark. Their verbage is very similar. I'd hope that Mel would know this and plan the film around the more reputable Gospel, but...as we know, people don't always investigate thoroughly before they make an opinion and go with it. *frowns*
Not to mention that the Gospels have been re-written and badly translated over the years! Depending on which version he uses, it could be total crap. Agh.
Know anything about The Gospel of John? I remember that Mark is most reputable and Matthew and Luke are (poorly) based on Mark. But what about John? *turns to google*
(no subject)
Date: 2004-02-23 10:35 am (UTC)David Denby on "The Passion Of The Christ"
( Gibson is so thoroughly fixated on the scourging and crushing of Christ, and so meagrely involved in the spiritual meanings of the final hours, that he falls in danger of altering Jesus’ message of love into one of hate. )
as reported by
That is just a disgusting view on so many counts.
Re:
Date: 2004-02-23 10:38 am (UTC)Even if the Passion as related by the gospel writers wasn't historical, it's a particularly modern approach to an ancient text to suggest that the writers did not know what they were doing. Obviously, they had in mind a number of aspects they wanted to emphasize for their own symbolic reasons. USA Today would do well to do a little more research before accepting as the best in Biblical criticism the first person they meet with a cause to promote.
So, in short, Hutton Gibson is despicable, I'm interested in seeing how the movie plays out, but I really hope that concern about anti-Semitism doesn't turn into a bashing of Christianity in the media. If it does, the backlash from beleaguered Christians could be huge. And... ick... I wouldn't want to see that.
NM
Re:
Date: 2004-02-23 10:41 am (UTC)I've never read the person in question, but I think that it's likely that her devotional material has been published in expurgated forms in recent years.
NM
(no subject)
Date: 2004-02-23 10:51 am (UTC)I personally think that the "sins be on our children" line that is in question isn't anti-semitic in itself (though I have my doubts whether or not it happened.) A reflection of a Jewish mob asked for the death of Jesus (whether it happened or not)--no more suggests anti-semitism than reflecting quasi-historically that Aileen Wuornos killed her johns suggests anti-womanism. The concept at large of believing the Jews present that day hold responsibility for the death of Jesus does run the risk of being anti-semitic, and as a (cafeteria) Catholic I personally believe that we no more can say definitively what happened that day than the Bible can. And only part of it implicates the Jewish mob. Thus the trouble with taking any religious text at surface level.
What Gibson seems to be missing is the potential for anti-semitism to build in confused or uneducated audiences, a la the passion plays of the early twentieth century. When Diane Sawyer brought it up, he sloughed off the question saying that it's not the passion plays that incited the hatred in Hitler-- it was already there. I think he's underestimating a bit.
At first I was quite concerned that he was claiming the film came through him from the Holy Spirit. I thought he was claiming to be a prophet. At least he had the decency to say in the Sawyer interview that while he was trying to depict what was in his mind the most truthful story, it was just that... truthful in his mind. He said that it was not the "gospel of Mel," but rather, the expression of what he sees as the truth. That, in essence, all of us have an expression of this story from the Holy Spirit. He even admitted outright to using material Emmerich's visions-- something that outdates the New Republic story as well.
Personally, I'm waiting to see the film myself before I decide in the case of the Gibsons whether or not the sins of the father inhabit the sons.
Re:
Date: 2004-02-23 10:51 am (UTC)I find criticisms like Denby's deeply disturbing. I can say quite honestly that there has never been a jot of anti-Semitism present in my life, but meditating on the passion of Christ has always been an important part of my religious tradition. Meditating on the immensity of the pain of this particular method of punishment and execution is supposed to bring tears to the eyes of the meditator, compassion for the wounded Christ, who represents all the wounds of humanity, and a resolve to mend one's life.
NM
(no subject)
Date: 2004-02-23 11:36 am (UTC)It's not that hard to say, "I love my father very much, but, like most parents and children, we do not agree on everything." Everybody else on the planet seems to be capable of pulling this off; what's his problem?
(no subject)
Date: 2004-02-23 11:50 am (UTC)As a German who has grand-parents that while they were not in a concentration camp or anything, but had to flee to another part, I find this view deeply insulting. It's more or less standard for schoolchildren here to visit a concentration camp once during your schooltime. I visited Dachau, one of the bigger ones, near Munich. Nobody who has been to one of them would ever say something like that. I recommend to Mr Gibbson to visit one sometime.
Eilan, furious
(no subject)
Date: 2004-02-23 12:29 pm (UTC)(no subject)
Date: 2004-02-23 12:54 pm (UTC)I'll be going to see it this Friday with a group from my church. Since I'm going with a church already, it's obviously not going to convince me of something I don't already believe in. Nor is it going to suddenly make me feel that the Jews are to blame for Christ's death (the ball was already rolling before that point in the story -- besides he had to die for it fit into prophecy and for there to be a resurrection and so on and if he really wanted to get out of town, he had ... never mind. Don't want to get into a different topic) One of the reasons I'm going is as a child, I sat and watched 'Jesus of Nazareth' on TV with my parents and in a very disgruntled manner, I asked 'Why are they speaking English?' and they thought that was funny I would ask such a question. I thought it would be interesting to see the movie in the languages of the time.
Re:
Date: 2004-02-23 01:31 pm (UTC)Someone may be of the opinion that it was, oh, I don't know, deserved or something, and that's an opinion and a freaking weird and horrible one at that, but it's not like said person is trying to deny the fact that millions of people are dead because of the actions of the Nazis against Jews and Rom and Poles and gays and righteous gentiles and anyone who didn't mesh with their Aryan point of view.
Re:
Date: 2004-02-23 01:35 pm (UTC)But besides that, it just strikes me as *bizarre* that Hutton Gibson is so convinced that people's memories of things that happened relatively recently are mistaken/incorrect/lie-filled, but the Gospels, which were written at least sixty to more than 100 years AD, are some sort of memorecall.
Obviously, being Jewish myself, I don't see the Gospels as literal truth, but I do respect that other people *do* see them that way, and I make an effort not to slam on that. Now *that* is an example of respecting someone's opinion.
Re:
Date: 2004-02-23 01:39 pm (UTC)Then how hard is it to have his press people set to say that, again and again, if the question comes in?
My sense is that by refusing to criticise it, those who are already antisemetic and/or holocaust deniers are able to say, "See, he's not criticizing his dad! He must agree with him! That's great! He just can't say so publicly because the Jewish media conspiracy won't let him!" Or something like that. He's taking advantage of the *good* sentiment that those horrible and bigoted views give him among *other* horrible bigots, isn't he?
Re:
Date: 2004-02-23 01:43 pm (UTC)Perhaps because, and this is just me remembering from 15-year-old media crit classes, by filming *his* vision and placing it on film in front of millions of people, he immediately risks a replacement of what YOUR personal meditation is with what HIS personal take on it is - well, his as aided by special effects, that is.
When it's your personal meditation, it's what YOU bring to it. Yes, it is impacted by what you've read, perhaps what you've seen, and what you've learned/discussed in church and school, but there's a lot of *your thoughts* in that process. However - and here's a weird comparison - once you've seen the movie, will you be able to always block thoughts of what you've seen on screen from your personal meditations on those circumstances, the same way, perhaps, that you can or can't block Columbus's take on Quidditch, or the way Daniel Radcliffe looks, from your take on the Potterverse now?
Will everyone?
Re:
Date: 2004-02-23 01:48 pm (UTC)I have a pretty modern Jewish family - one of my father in law's first cousins is married to someone whose father was in the German army during WWII, but I honestly don't know if he was a member of the Nazi party. It's irrelevant to me, because whatever the father did, his son has since spoken against, within the family and in general as well. I have a number of friends who are German, and I would never hold any of them culpable for the horrors of their grandparents and great-grandparents. Hutton doesn't seem to give the same level of thought or consideration to Jews, though.
Re:
Date: 2004-02-23 01:50 pm (UTC)Other points that impressed me in this review: Denby rightly points to the excessive amount of sadistic violence; and the "facts" Gibson fabiicated that aren't in either either the Gospels or historical knowledge, for instance Pilatus's wife helping Mary; or Pilatus being portrayed as sensitive and humane wheras in historical fact, his cruelty while Procurator of Judaea was such that he was officially criticised by the Emperor Tiberius.
Re:
Date: 2004-02-23 01:52 pm (UTC)